In the contemporary circumstance, the question of interculturality is changing, because a er three decades of the Anglo-Saxon phenomenon of nancial globalization, we can talk about the end of globalization and the beginning of deglobalization. While neoconservatism is rising with new modalities of nationalisms, sovereig- ntisms, populisms and racisms that generate new wars for exclusive access to natural resources, many of them still are in the territories of the peoples and countries of the South.